|
Post by MoGrace2U on Jul 26, 2010 10:02:20 GMT -5
I am a bit concerned that this book found among the Dead Sea Scrolls, is being used in support of Preterism - especially by the BCS group to support covenant creationism. Why do men think that this book was authored by Enoch as opposed to being written down after the fact from oral tradition in his name? Which is a more likely scenario it seems to me. It was never added to the Jewish canon even though it was well known and perhaps quoted by Jude. But if you look at what Jude says, he only speaks of what Enoch had prophesied - he does not say 'it is written'. And Jude seems to be referring to various traditions in this epistle as he refers to Israel's prophetic history.
I am more inclined to think that Moses wrote Genesis as a means to correct whatever Sumerian legends the Israelites would have heard during their 400 yr stay in Egypt. Which doesn't mean others didn't also record the oral traditions as well as history. I find it a bit unbelievable that Enoch would have been told every major historical detail of a people not even yet born a mere 400 years from Adam.
And it is Moses' writings that carry the confirmation of 'it is written' by the Lord Himself.
|
|
|
Post by didymus on Jul 26, 2010 12:05:27 GMT -5
Since you brought up Moses. Are you sure Moses wrote the "five books of Moses." Did Moses write about his own death, and burial. Was that a prophecy of Moses? What do you think? - good mood today
|
|
|
Post by MoGrace2U on Jul 26, 2010 12:45:33 GMT -5
Hi Didy, I think it is common for epilogues to be added - we find it in the NT too. Whether or not Moses wrote the books or a scribe, it is confirmed as inspired scripture which means it is the Lord's words and no one else's!
|
|
|
Post by Morris on Jul 26, 2010 13:30:24 GMT -5
Hi Didy, I think it is common for epilogues to be added - we find it in the NT too. Whether or not Moses wrote the books or a scribe, it is confirmed as inspired scripture which means it is the Lord's words and no one else's! Agreed. Regarding the quoting of a non-canon book by Jude, that is not uncommon in the NT either. Paul even quotes Greek philosophers.
|
|