|
Post by didymus on Apr 8, 2010 12:30:33 GMT -5
Advanced theological discussion is fine for some people, but I'm a simple man, and I like to keep it simple. And simply put, if Jesus said something, you can count on it without seeking tons of proof. Alan Jackson in his song, "Remember When The World Stopped Turning," said, "I'm a singer of simple songs... I watch CNN, and I may not know the difference in Iraq and Iran..." Well, I'm a simple Christian. I may not understand the difference between accusative and neuter. I don't need to. I believe and trust in the words of Christ just as they are translated. I don't need to delve in the nuances of every Greek word. I didn't need that when I was a child, because I had a child-like faith. Today, after all the studying and training, I go back to that simple child-like faith and accept fulfilled prophecy because simply put, that's what Jesus and the apostles taught. Jesus said to his disciples, "some of you standing here shall not taste death till they see the Son of Man coming in His kingdom." Does knowing how many disciples were there change the essence of what Jesus said? Of course not. Does the understanding of accusative and reusative, or whatever, change the essence of what Jesus said? Of course not. The problem is that some people simply refuse to accept what Jesus simply said with simple child-like faith. Then there are those that will go to the end of the age and back to prove they are right. But, if people will not accept what Jesus said with simple child-like faith, no amount of proof will convince them of anything, so why even try? Within the last week or so, I have given up trying to prove what I believe to those who are intent on proving me wrong. It it is an exercise in utter futility to even attempt to defend what I believe to these people. So no more. Simply put, Jesus said that some of those people that were standing where he was speaking would not "taste death (die) till they see the Son of Man (Jesus) coming in His kingdom." To me, that is plain and simple. And, it is this verse that when I read it is what convinced me that fulfilled prophecy is true, because if didn't happen just as Jesus said, then he lied, and since I don't believe Jesus is a liar, I had to accept what Jesus said. Now that I understood that what I thought was the second coming of Christ had already happened, I found more Scriptures that simply enhanced my understanding of fulfilled prophecy. Matthew 24, for one. Now that I accepted that the return of Christ was in the lifetime of the disciples/apostles, the New Testament was so much easier to understand, especially when it dealt with the second coming of Christ. For example, I understood why Matthew 24 never said anything the United States. Before my awakening, I could not imagine that second coming of Christ not being in my life time. And, I came to understand that Jesus was not going to come to Lebanon, Pennsylvania and take me into the air like some caped superhero. Oh, by the way, I live in a valley. So guess where I thought the great battle was going to be? Somehow, I thought the valley of Megiddo was really the Lebanon Valley. So while I was flying like Superman to meet Jesus in the air, down in the Lebanon Valley there was going to be the war to end all wars, and blood would be everywhere. And, of course, I thought the wicked people of this valley deserved every minute of it, 'cause you see, I was the only one flying like Superman to meet Jesus in the air, and everyone else was left behind to fight the war. Sounds ridiculous - doesn't it? That's futurism for you. Let's face it, futurism could lead one to believe things like this story. But once you realize that the second coming of Christ was a local event, that kinda changes your perspective a little. Just think, no future coming of Christ to Washington DC. What a shame, Washington DC could really use it. My life is shattered, it's over. No future coming of Christ, I might as well just give up. Certainly, if the coming of Christ happened over 1900 hundred years ago, what's left for ME! There's the problem with futurist thought - there's nothing left for ME! Sorry, it just overtakes me some times, and I just can't control it. Back to being serious. Understanding preterism is really quite simple, and all comes down to having a child-like faith that Jesus said what he meant, and meant what he said. It really is that simple. What do you think? Didy the Magnificent
|
|
|
Post by Sower on Apr 8, 2010 14:33:30 GMT -5
I think..."Well spoken!" The Sower~
|
|
|
Post by MoGrace2U on Apr 8, 2010 22:58:12 GMT -5
Well since you asked I think all we need do is take that simple faith, get a decent Greek dictionary and ask the Lord to lead us thru the scriptures while we find those biased passages the translators tweaked and learn to render them aright for ourselves. Which is why I like my Apostolic LXX bible because it was translated into Greek before the nonsense with our modern translations began. Unless of course you think guys like Scofield can be trusted? Because a lot of what we have today is from his influence one way or another. And even that passage you quoted is packed with a whole lot more than what you think! Because it doesn't say a thing about the Lord returning to the earth for anything. It says coming into His kingdom - which all of the disciples were alive to see except one.
|
|
|
Post by didymus on Apr 9, 2010 5:42:40 GMT -5
MoGrace..., 1. I don't see why we can't ask the Lord to guide us through the English translations. I'm sure He knows the language. 2. I do have a Greek Dictionary, actually 2 if you count Strong's Concordance. Most of the time it confirms what the English translations say anyway. 3. No, I can't stand Schofield. I prefer text editions. 4. What Scripture did I quote that had nothing to do with the Lord returning for for anything? - what is this suppose to represent?
|
|
|
Post by mellontes on Apr 9, 2010 8:18:52 GMT -5
MoGrace..., 1. I don't see why we can't ask the Lord to guide us through the English translations. I'm sure He knows the language. 2. I do have a Greek Dictionary, actually 2 if you count Strong's Concordance. Most of the time it confirms what the English translations say anyway. 3. No, I can't stand Schofield. I prefer text editions. 4. What Scripture did I quote that had nothing to do with the Lord returning for for anything? - what is this suppose to represent? Robin said, "the Lord returning to the earth for anything" not, "the Lord returning for for anything"
|
|
|
Post by Once4all on Apr 9, 2010 9:55:09 GMT -5
- what is this suppose to represent? Group hug! Similar to this one, which I like to interpret as loving one another:
|
|
|
Post by Once4all on Apr 9, 2010 10:08:00 GMT -5
MoGrace..., 1. I don't see why we can't ask the Lord to guide us through the English translations. I'm sure He knows the language. We should! But we should also be aware that most Bible-studying Christians do that, yet they come away from the same passages with varying interpretations. Some may ask, yet don't allow the Lord to guide them. They ask, then substitute their own desires and conclusions for the Lord's guidance. Some may ask, but not recognize how the Lord may be guiding them, so do not dig deeper, assuming their first impression is the correct one. Some may ask, recognize the guidance they receive, but not follow through with it. Some may ask, recognize how the Lord is guiding them, follow through, and become more knowledgeable in the ways of the Lord as a result. But each one above believes they've received the correct guidance and interpretation, thus all the disparity we have today. Either that, or the Lord doesn't truly guide anyone anymore and we're all on our own in finding truth in the Scriptures. In some sense, I do think we are all on our own. But not because the Lord isn't guiding, but because of the first scenario.
|
|
|
Post by didymus on Apr 9, 2010 12:02:07 GMT -5
MoGrace..., 1. I don't see why we can't ask the Lord to guide us through the English translations. I'm sure He knows the language. We should! But we should also be aware that most Bible-studying Christians do that, yet they come away from the same passages with varying interpretations. Some may ask, yet don't allow the Lord to guide them. They ask, then substitute their own desires and conclusions for the Lord's guidance. Some may ask, but not recognize how the Lord may be guiding them, so do not dig deeper, assuming their first impression is the correct one. Some may ask, recognize the guidance they receive, but not follow through with it. Some may ask, recognize how the Lord is guiding them, follow through, and become more knowledgeable in the ways of the Lord as a result. But each one above believes they've received the correct guidance and interpretation, thus all the disparity we have today. Either that, or the Lord doesn't truly guide anyone anymore and we're all on our own in finding truth in the Scriptures. In some sense, I do think we are all on our own. But not because the Lord isn't guiding, but because of the first scenario. All things you mention here are true for people that use Greek dictionaries and othe Bible study helps. That's why there are theologians in ever denominations all saying different. I've heard people twist the Greek. The difference is those that twist Greek are better trained to do so then those that twist English only. Didy
|
|
|
Post by Sower on Apr 9, 2010 15:52:23 GMT -5
Well since you asked I think all we need do is take that simple faith, get a decent Greek dictionary and ask the Lord to lead us thru the scriptures while we find those biased passages the translators tweaked and learn to render them aright for ourselves. Which is why I like my Apostolic LXX bible because it was translated into Greek before the nonsense with our modern translations began. Unless of course you think guys like Scofield can be trusted? Because a lot of what we have today is from his influence one way or another. And even that passage you quoted is packed with a whole lot more than what you think! Because it doesn't say a thing about the Lord returning to the earth for anything. It says coming into His kingdom - which all of the disciples were alive to see except one. Hi Robin, Is the Apostolic LXX Bible, the Greek-Hebrew Interlinear Bible? Thanks and blessings, The Sower~
|
|
|
Post by MoGrace2U on Apr 10, 2010 10:57:02 GMT -5
Didy - I was referring to this passage:
Mat 16:28 - Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Sower - The Apostolic Bible contains the Septuagint which is the Hebrew translated into the Greek in the time before Christ. It was what Jesus and the Apostles most often quoted. From that the bible translators put the Greek into English much like Young translated the Greek literally without the presuppositional paraphrasing you find in so many other English editions that impose their NT understanding onto the OT texts. It lets the text speak more for itself, at least that is what I have found. And it gives you the Greek references which are more comprehensive than most Hebrew dictionaries provide - letting you see how the Hebrew thought was conveyed by the Greek speaking Hellenists. I think there was a good reason for God moving His word from Hebrew to Greek before the time came for translating to Latin then English, since Hebrew became almost a dead language after the time of Christ. And knowing no doubt what the later Rabbis would do to the Messianic texts...whereas in that day the scribes were still faithful.
|
|
|
Post by didymus on Apr 10, 2010 18:14:00 GMT -5
Didy - I was referring to this passage: Mat 16:28 - Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. I don't understand this response. Why did you tell me this?
|
|
|
Post by didymus on Dec 2, 2010 6:16:35 GMT -5
I'm still waiting....
|
|
|
Post by dufrdan on Dec 3, 2010 15:12:54 GMT -5
It was 1968, in Vietnam, that I tried to read the NT w/o my inherited blinders, with some success. What I found were all those passages that promised/expected Jesus' IMMINENT return along with the resurrection/judgment. It was a couple of years later when I began to tie the return with Rome's destruction of Jerusalem. I had never heard the word, preterism. My bottome line is this: if Jesus did not return during his generation he's either mistaken or lying. What good is the Son of God if he is mistaken or lying? I'll accept neither; therefore, while I'm still trying to understand all the events' happening in 70, I have no doubt they did.
|
|
|
Post by MoGrace2U on Dec 4, 2010 0:01:14 GMT -5
Didy - I was referring to this passage: Mat 16:28 - Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom. I don't understand this response. Why did you tell me this? I think my reason at the time for pointing to that verse was because in saying that some here will not taste of death before they see the Son of Man coming into His kingdom, that means that 'some' would. And if the ascension is what the apostles witnessed as that, then one of the apostles had died - Judas.
|
|
|
Post by didymus on Dec 4, 2010 9:06:08 GMT -5
It was 1968, in Vietnam, that I tried to read the NT w/o my inherited blinders, with some success. What I found were all those passages that promised/expected Jesus' IMMINENT return along with the resurrection/judgment. It was a couple of years later when I began to tie the return with Rome's destruction of Jerusalem. I had never heard the word, preterism. My bottome line is this: if Jesus did not return during his generation he's either mistaken or lying. What good is the Son of God if he is mistaken or lying? I'll accept neither; therefore, while I'm still trying to understand all the events' happening in 70, I have no doubt they did. I can certainly identify with that. Of course, when I first began learning this, I did know the word "preterism." However, these days, I prefer the term "fulfilled prophecy." There are some wacky ideas, in my opinion, coming out of the "preterist movement." "I'm still trying to understand all the events' happening in 70, I have no doubt they did." I am the same way. I have believed in fulfilled prophecy since the mid-late 80s. Today I am still trying to figure out all the events of 70AD. But since they were all connected with the coming of Christ, I am certain they happened. It would be great if those more advanced in fulfilled prophecy to explain this.
|
|
|
Post by didymus on Dec 4, 2010 9:12:46 GMT -5
I don't understand this response. Why did you tell me this? I think my reason at the time for pointing to that verse was because in saying that some here will not taste of death before they see the Son of Man coming into His kingdom, that means that 'some' would. And if the ascension is what the apostles witnessed as that, then one of the apostles had died - Judas. Sorry, but Judas was never an apostle, was he? Jesus said "some standing here will not taste death." I agree that some would taste death. The word "some" indicating more than one. Judas was only one. If you are using Judas's death as the some that would taste death, I think that is a mistake.
|
|
|
Post by MoGrace2U on Dec 4, 2010 11:42:12 GMT -5
Not an apostle? He was one of the twelve. It was his absense that they voted in Matthias to replace as they waited for the Holy Spirit. Or do you not think that the ascension they witnessed was the same event declared in Dan 7:13,14? Jesus coming ino His kingdom with angels to take the throne!
And if you look at the Greek it may be saying rather than 'some' that not 'any' of them standing there would taste death before they saw this. Whether or not Judas was there present at the time is not stated. But he is the only one who did die before even His resurrection.
|
|
|
Post by didymus on Dec 5, 2010 5:12:02 GMT -5
Not an apostle? He was one of the twelve. It was his absense that they voted in Matthias to replace as they waited for the Holy Spirit. Or do you not think that the ascension they witnessed was the same event declared in Dan 7:13,14? Jesus coming ino His kingdom with angels to take the throne! And if you look at the Greek it may be saying rather than 'some' that not 'any' of them standing there would taste death before they saw this. Whether or not Judas was there present at the time is not stated. But he is the only one who did die before even His resurrection. Judas was not an apostle as he was not present when Christ "sent" them into the world which occurred in Matthew 28 and Mark 16. This is when Jesus told the disciples to "go into all the world." So, since the word apostle means "sent ones," and Judas was not sent, he was not an apostle. He was one of the twelve, and was replaced. But he was never an apostle.
|
|
|
Post by Once4all on Dec 5, 2010 17:34:05 GMT -5
Matthew 10:2-5 NASB (2) Now the names of the twelve apostles (apostolos) are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; (3) Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; (4) Simon the Zealot, and Judas Iscariot, the one who betrayed Him. (5) These twelve Jesus sent out after instructing them: "Do not go in the way of the Gentiles, and do not enter any city of the Samaritans;
|
|
|
Post by didymus on Dec 5, 2010 20:31:56 GMT -5
Matthew 10:2-5 NASB (2) Now the names of the twelve apostles ( apostolos) are these: The first, Simon, who is called Peter, and Andrew his brother; and James the son of Zebedee, and John his brother; (3) Philip and Bartholomew; Thomas and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; (4) Simon the Zealot, and Judas Iscariot, the one who betrayed Him. (5) These twelve Jesus sent out after instructing them: "Do not go in the way of the Gentiles, and do not enter any city of the Samaritans; I stand corrected.
|
|
|
Post by Once4all on Dec 5, 2010 22:02:34 GMT -5
I stand corrected. You may sit if it's more comfortable!
|
|