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Post by mellontes on Mar 17, 2010 22:40:57 GMT -5
On another preterist forum, I encountered a discussion in which the following was stated. I have taken the liberty to add a maroon and bolded emphasis."This is true, in as much as the Revelation of Christ was finished at the change of the age. And, yes, some gifts did cease, and some merely faded away, as Paul indicate would happen, "when the perfect has come." What 70AD has to do with it, Babbs, is that is when the change of the age took place. The "perfect has come" is referring to the completion of the Revelation of Jesus Christ. Unless, I missed something, and the Revelation of Christ isn't complete. Then, what is it about Christ that hasn't been revealed?" If possible, I would like some to hear some input on what exactly was " that which is perfect is come" from 1 Corinthians 13:10.Source: sonofdavid.myfreeforum.org/ftopic7-0-asc-10.php (Wed Oct 14, 2009 7:44 am)
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Post by MoGrace2U on Mar 18, 2010 0:16:28 GMT -5
Perfect love casts out fear.
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Post by Once4all on Mar 18, 2010 0:40:59 GMT -5
Perfect love casts out fear. Amen, Robin. That's what my personal study determined, also. That which is perfect is love. Here's something I posted three years ago (almost to the day!) on CARM: Perfect love comes for each when you are living it in this way: 4 Love is patient, love is kind and is not jealous; love does not brag and is not arrogant, 5 does not act unbecomingly; it does not seek its own, is not provoked, does not take into account a wrong suffered, 6 does not rejoice in unrighteousness, but rejoices with the truth; 7 bears all things, believes all things, hopes all things, endures all things. (1 Corinthians 13) Paul explains what "the perfect" is quite clearly. Note first: 9 For we know in part and we prophesy in part; 10 but when the perfect comes, the partial will be done away. (1 Corinthians 13) He started off by giving examples of the partial (without love): 1 If I speak with the tongues of men and of angels, but do not have love (the perfect), I have become a noisy gong or a clanging cymbal (partial). 2 If I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but do not have love (the perfect), I am nothing (partial). 3 And if I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love (the perfect), it profits me nothing (partial). (1 Corinthians 13) To be partial is to be incomplete. We are incomplete without love.
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Post by mellontes on Mar 18, 2010 0:56:54 GMT -5
Interesting. I had never heard that view before. But as my custom is...I have a question (no surprise there, right). The verse before states the following: 1 Corinthians 13:9 - For we know in part, and we prophesy in part. How is that which is in part done away according to the next verse? Or is " knowing" and " prophesying" not at all related to that which is done away? 1 Corinthians 13:10 - But when that which is perfect is come, then that which is in part shall be done away. How would "love" accomplish this?
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Post by didymus on Mar 18, 2010 4:01:09 GMT -5
Interesting. I had never heard that view before. But as my custom is...I have a question (no surprise there, right). The verse before states the following: 1 Corinthians 13:9 - For we know in part, and we prophesy in part. How is that which is in part done away according to the next verse? Or is " knowing" and " prophesying" not at all related to that which is done away? 1 Corinthians 13:10 - But when that which is perfect is come, then that which is in part shall be done away. How would "love" accomplish this? I see you are cannibalizing my website. No matter, I don't see how love can accomplish "this." But, then you knew I would have answer for this didn't you? Okay, look at this way. The word perfect means fulfillment or completion. Now every full preterists should know what has been fulfilled or completed. Therein lies the answer to what the perfect is in I Corinthians 13.10.
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Post by Morris on Mar 18, 2010 9:42:34 GMT -5
Interesting. I had never heard that view before. But as my custom is...I have a question (no surprise there, right). The verse before states the following: 1 Corinthians 13:9 - For we know in part, and we prophesy in part. How is that which is in part done away according to the next verse? Or is " knowing" and " prophesying" not at all related to that which is done away? 1 Corinthians 13:10 - But when that which is perfect is come, then that which is in part shall be done away. How would "love" accomplish this? Personally, I have to agree with those who say "perfect love". I think that the only way it won't work is if the passage is forced to apply to some other doctrinal belief. That's my opinion. Without perfect love we can only know God in part; that is, intellectually. We will not fully know the surpassing love of the Father. Without perfect love we can only exercise the office of declaring God's truths in part; that is, by our own understanding. We will not fully be able to relate to the world what God has done for us in Christ. But when we have the love that is perfect, the love that is only from God, then this partial and empty experience will end. What we have in and of ourselves is the partial and that which is lacking. What we have in God's perfect love is the complete and wonderful fulfillment of the law; a perfect return of love to God " with all your heart and with all your soul and with all your mind and with all your strength" and also the capability to " Love your neighbor as yourself". "Perfect love" ends what is partial, that which comes from us. "Perfect love" is from God only and "comes" when we die to ourselves and are immersed in His Christ, that " you may participate in the divine nature and escape the corruption in the world caused by evil desires."
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Post by didymus on Mar 18, 2010 12:02:46 GMT -5
I see, you can pick on me any time you want, challenge just about everything I say, and I can't respond. If you take a fair look at all those things I said you have listed, you will see I was responding to something. But since you have picked on me since the day I arrived, practically, you would care to look at things that was said to me prior. Several times it was insinuated that I don't know what I'm talking about. Theo was first, then you. The responses I got from others was mixed, so I tend to think they were being honest. And, many of the statements I made that you have listed above were general statements, not directed at any one person, with the exception of Theo, and you. That's because, Theo has attacked me and you have attacked me. The others have not.
But I do have a flaw which I am working on, I just can't tolerate my perception of stupidity. But more than that I can't tolerate bullies.
The very first thread I responded to was yours, concerning "Covenant Contrasts." I don't suppose you remember the kind words I said to you. Can you come up with just one kind thing you said to me?
Mell, if you've been trying to drive me out of here, you are doing a good job. But it would be easier if you just ask me to leave.
I just noticed the comments you pulled out of my website. What is so harmful about asking someone how they are? And, they were all.
Folks, Spring is a cherished member of my website, in fact she has her own forum called, "News from the Philippines." And the other two comments are simply out of context. Go to my website and see for yourself. You don't have to take my word for it.
That is pretty low. To go on someone's website and pull statements out of context, and use it against the owner of that website on another website. That is real low. Besides, it is my website and I have the right to control what goes on it. Don't I?
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Post by Morris on Mar 18, 2010 12:31:46 GMT -5
Descent response, didymus.
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Post by Once4all on Mar 18, 2010 12:36:57 GMT -5
Interesting. I had never heard that view before. But as my custom is...I have a question (no surprise there, right). The verse before states the following: 1 Corinthians 13:9 - For we know in part, and we prophesy in part. How is that which is in part done away according to the next verse? Or is " knowing" and " prophesying" not at all related to that which is done away? 1 Corinthians 13:10 - But when that which is perfect is come, then that which is in part shall be done away. How would "love" accomplish this? Ted, here is something I grabbed from an email I received from Jerry Bernard (a full preterist): 1st Corinthians 12, 13 and 14 go together. The entire passage was about "gifts" for that age. In chapters 12 and 13, Paul explains the public exercise of spiritual gifts. Chapter 12 is all about the spiritual gifts. Chapter 13 is about something that is more excellent than any of the "gifts." It is "love." He explains that love will never play out and become non-operative. However, on the other hand when the present economy that "gifts" were a part of came to full maturity ("Perfect"), all would stop and become non-operative, except "love." The words "perfect is come" in 13:10 refer to the end or maturity of an age. An age that had come to full grown status (maturity). The "gifts" were exercised because they were to prove to the unbelieving Jews that the end had come and they were to turn to the Lord Jesus Christ (14:21-25). For He was the end of the law to everyone that believes. Prophecy was coming to an end (13:8). Tongues were about to cease (13:8). Immature knowledge was coming to an end when adult knowledge would take its place. These "gifts" were all "in part" because they were connected to an age that was ending and had no more use. Jesus was part of the "last days" (Hebrews 1:1).
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Post by Allyn on Mar 18, 2010 12:40:23 GMT -5
I will ask that every member keep to the topic only. Ask your direct questions and all be kind enough to respond with answers whether a yes or a no. "In all things, Love One Another"
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Post by Once4all on Mar 18, 2010 12:45:13 GMT -5
Here is an older (2005) but more detailed breakdown of why I conclude that "the perfect" is love. This was an email I sent to the preacher at my church. It's long, so I don't have expectations of anyone reading all the way through it, but it's here if you want to. _______________________________________ Hi, Scott. I've never really been comfortable with the Church of Christ interpretation of 1 Corinthians 13:10, that "that which is perfect" (KJV) or "perfection" (NIV) refers to the completed NT canon of scripture. It always seemed a very contrived interpretation. After my first study into it, I came away believing that "the perfect" referred to either (1) the second coming or (2) our own glorified state at the second coming. I did not believe it referred to Jesus because "the perfect" refers to an "it," not a "who." A couple of months ago as I was reading 1 Cor 13 again, it just fell into place and seemed obvious to me from the context that "that which is perfect" is LOVE... the whole context of Paul's discussion there. There are several things that support it, which I'll try to cover clearly below by interspersing my comments following specific verses. 1 Corinthians 12:31b - And now I will show you the most excellent way. BEV - The last verse of 1 Cor 12, after a discussion of spiritual gifts, Paul leads into his discussion of love by referring to it as "the most excellent way." (Strongs 5236 - 1) a throwing beyond; 2) metaph. a) superiority, excellence, pre-eminence b) beyond measure, exceedingly, preeminently c) beyond all measure.) 1 Corinthians 13 (NIV) 1 If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal. BEV - In other words, imperfect without love. 2 If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but have not love, I am nothing. BEV - In other words, imperfect without love. 3 If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing. BEV - Imperfect without love. 4 Love is patient, love is kind. It does not envy, it does not boast, it is not proud. 5 It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. 6 Love does not delight in evil but rejoices with the truth. 7 It always protects, always trusts, always hopes, always perseveres. 8 Love never fails. BEV - Verses 4 - 8 describe the perfection of love. 8b But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. 9 For we know in part and we prophesy in part, BEV - Verse 9. In other words, imperfectly. The Revised Standard Version (RSV) and the NRSV translate verse 9 this way: (1 Cor 13:9-RSV) For our knowledge is imperfect and our prophecy is imperfect; 10 but when perfection comes, the imperfect disappears. BEV - The Greek word translated as "imperfect" in verse 10 in NIV is the same Greek word (meros) that is translated "in part" in the previous verse. Now recall verses 1-3 where Paul says that our gifts are nothing without love. Love is the perfecting ingredient. All of these gifts (knowledge, prophecy, tongues, etc.) will cease/be stilled/pass away if they are not combined with love (verse 8b-9). 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. 12 Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. 13 And now these three remain: faith, hope and love. But the greatest of these is love. BEV - At the bottom of this email I included the whole passage of John's in 1 John 4 about love and how important it is. But verse 18 is the important one for this discussion. It says, "There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love." (NIV) See, it is love that makes perfect. John's discussion of love agrees with Paul, who said that "when perfection comes, the imperfect disappears." God is love (1 John 4:16) God is perfect (Matt 5:48) Matthew 5:48 "Be perfect, therefore, as your heavenly Father is perfect" is the concluding remark by Jesus following several verses about love, especially loving our enemies. Notice, too, that he follows that statement immediately (Matt 6) with words about giving to the needy. In Matthew 19:21, Jesus told the rich young ruler, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven." In Colossians 3, Paul again speaks of the perfecting quality of love (specifically verse 14): 12 Therefore, as God's chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive whatever grievances you may have against one another. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity. At the end of 2 Corinthians, Paul calls believers to aim for perfection: "Finally, brothers, good-by. Aim for perfection, listen to my appeal, be of one mind, live in peace. And the God of love and peace will be with you." In Philippians 3, Paul says that he is not yet perfect, but he presses on toward the goal: 12 Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. 13 Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14 I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. 36 "Teacher, which is the greatest commandment in the Law?" 37 Jesus replied: " 'Love the Lord your God with all your heart and with all your soul and with all your mind.' 38 This is the first and greatest commandment. 39 And the second is like it: 'Love your neighbor as yourself.' 40 All the Law and the Prophets hang on these two commandments." (Matthew 22:36-40) 12 Because of the increase of wickedness, the love of most will grow cold, 13 but he who stands firm to the end will be saved. (Matthew 24:12-13) So how does one "stand firm"? By not letting your love grow cold. Gives you another way to look at the meaning of "lukewarm" as applied to the church at Laodicea in Rev 3. Their love was growing cold and in danger of being removed from the body of Christ (spit out of his mouth). I took this a lot farther than I intended to at the beginning, and could probably keep going. Your comments are welcome, of course! Bev ---------------------------------- 1 John 4:7-21 7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. 13 We know that we live in him and he in us, because he has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God. 16 And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in him. 17 In this way, love is made complete among us so that we will have confidence on the day of judgment, because in this world we are like him. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 19 We love because he first loved us. 20 If anyone says, "I love God," yet hates his brother, he is a liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen. 21 And he has given us this command: Whoever loves God must also love his brother.
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Post by mellontes on Mar 18, 2010 12:45:50 GMT -5
Interesting. I had never heard that view before. But as my custom is...I have a question (no surprise there, right). The verse before states the following: 1 Corinthians 13:9 - For we know in part, and we prophesy in part. How is that which is in part done away according to the next verse? Or is " knowing" and " prophesying" not at all related to that which is done away? 1 Corinthians 13:10 - But when that which is perfect is come, then that which is in part shall be done away. How would "love" accomplish this? Ted, here is something I grabbed from an email I received from Jerry Bernard (a full preterist): 1st Corinthians 12, 13 and 14 go together. The entire passage was about "gifts" for that age. In chapters 12 and 13, Paul explains the public exercise of spiritual gifts. Chapter 12 is all about the spiritual gifts. Chapter 13 is about something that is more excellent than any of the "gifts." It is "love." He explains that love will never play out and become non-operative. However, on the other hand when the present economy that "gifts" were a part of came to full maturity ("Perfect"), all would stop and become non-operative, except "love." The words "perfect is come" in 13:10 refer to the end or maturity of an age. An age that had come to full grown status (maturity). The "gifts" were exercised because they were to prove to the unbelieving Jews that the end had come and they were to turn to the Lord Jesus Christ (14:21-25). For He was the end of the law to everyone that believes. Prophecy was coming to an end (13:8). Tongues were about to cease (13:8). Immature knowledge was coming to an end when adult knowledge would take its place. These "gifts" were all "in part" because they were connected to an age that was ending and had no more use. Jesus was part of the "last days" (Hebrews 1:1). Interesting. Perhaps this is also associated with the coming of Christ to end the age. I will definitely have to look into this some more. Christ is the perfect one, yet He exercised perfect love before the end of the age...
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Post by MoGrace2U on Mar 18, 2010 14:05:39 GMT -5
Bev I am going to give more time to this post but this great. It all has to do with when the Dayspring arises in our hearts - when the glory of the Lord and His love fills us. I still find myself worried about death and dying but am coming more and more to see that day in a new light. Hope must transcend fear, and faith is the way love works in us to bring us there as we grow in our knowledge of Him.
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Post by Once4all on Mar 18, 2010 14:25:11 GMT -5
Bev I am going to give more time to this post but this great. It all has to do with when the Dayspring arises in our hearts - when the glory of the Lord and His love fills us. I still find myself worried about death and dying but am coming more and more to see that day in a new light. Hope must transcend fear, and faith is the way love works in us to bring us there as we grow in our knowledge of Him. Robin, those are good thoughts, good words. I think about death and dying sometimes (yes, it worries me, too) and ponder what exactly do I fear about it. Each time I conclude that what I fear about death is the losing of what I have here and the reason is that "here" (this earth, this life) is the only reality I know. Our interaction with the people, animals, and things around us is what gives us our sense of "living." What will our experience be after death? What sensory stimuli (if you will) will provide our feedback that we live even though we've died? Faith and hope give me the assurance that there will be something, but the mystery of not knowing what is the scary part, I think. These are hard thoughts to put into words.
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Post by Morris on Mar 18, 2010 15:15:47 GMT -5
Here is an older (2005) but more detailed breakdown of why I conclude that "the perfect" is love. This was an email I sent to the preacher at my church. It's long, so I don't have expectations of anyone reading all the way through it, but it's here if you want to. _______________________________________ Fantastic post! Amen! Sometimes we want things to fit into our systematic ideas so much that we miss the simple yet powerful truths.
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Post by didymus on Mar 18, 2010 17:30:51 GMT -5
Several you have agreed that "that which is perfect" is perfect love. This is what I had believe too, till I became a preterist. A lot of my beliefs change since then. But this discussion and others like it are moot as all thing have been fulfilled, in Christ. And no matter what "that which is perfect" is, it too has been fulfilled, that which is perfect has come in Christ, the source of perfect love.
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Post by Once4all on Mar 18, 2010 17:32:20 GMT -5
Here is an older (2005) but more detailed breakdown of why I conclude that "the perfect" is love. This was an email I sent to the preacher at my church. It's long, so I don't have expectations of anyone reading all the way through it, but it's here if you want to. _______________________________________ Fantastic post! Amen! Sometimes we want things to fit into our systematic ideas so much that we miss the simple yet powerful truths. Sheldon, thanks for reading it!
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Post by Allyn on Mar 18, 2010 18:43:12 GMT -5
I need to understand this type of love which some of you are saying is the "perfect" Paul was talking about. Admittedly I have not read this entire thread so bear with me if you have to repeat yourself, please. Bev, you said All of these gifts (knowledge, prophecy, tongues, etc.) will cease/be stilled/pass away if they are not combined with love (verse 8b-9).
I guess I don't follow this statement. Are you saying then anyone who does not have the kind of love Paul is talking about that the gifts will remain in those who do not have that love? Or something else? It says that when the perfect comes like it is something all will experience at the same time. I don't disagree that the perfect may very well be love, but not fully in agreement either.
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Post by Once4all on Mar 18, 2010 20:41:55 GMT -5
Allyn, what I wrote in 2005 was before I became a preterist, so there are some fine points that I might change if I were to re-examine it closely. What I posted in my Reply #9 on page 1 was the same general viewpoint, but from a preterist perspective (written by someone else). I have something else to look for on this topic that I think might shed more light, but while I search for it you might read Reply #9 if you haven't already.
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Post by Once4all on Mar 18, 2010 21:51:11 GMT -5
Here is another good study of 1 Corinthians 13:10. Don't be overwhelmed, the article is actually less than half of the page length. The rest are readers' comments regarding his previous article. And you can even shorten it more by skipping the first several paragraphs and starting at "The Mature View." If you start reading there, it is only seven paragraphs long. www.zianet.com/maxey/reflx327.htm
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Post by Morris on Mar 19, 2010 12:23:43 GMT -5
I guess I don't follow this statement. Are you saying then anyone who does not have the kind of love Paul is talking about that the gifts will remain in those who do not have that love? Or something else? It says that when the perfect comes like it is something all will experience at the same time. I don't disagree that the perfect may very well be love, but not fully in agreement either. It isn't that "knowledge, prophecy, tongues, etc." will pass away, it's that them being only "in part" will pass away. Knowledge by itself is merely collecting intellectual wealth. Prophecy by itself is merely reciting what other say about God. Tongues by itself is merely noise. These are not complete or mature by themselves; it takes God's perfect love to make them whole (i.e. no longer in part). Why? Based on the surrounding verses, I think it has to do with them being done for others instead of yourself. Knowledge with God's love allows us to know God relationally ( "No longer will a man teach his neighbor, or a man his brother, saying, 'Know the Lord,' because they will all know me, from the least of them to the greatest.") Prophecy with God's love allows us to declare God based on our own personal experience and revelation of Him, that is, by His inspiration, not on what others say or feel. Without God's love we cannot fully "edify, exhort, and comfort". (" Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.") Tongues (be it a 'heavenly' language or any language) with God's love allows us to worship God in Spirit and Truth, that is, perfect love in Christ Jesus. When perfect love comes, these things are no longer done in part, but in fullness. It does remind me of "your will be done on earth as it is in heaven". There's some of my thoughts on it.
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Post by Allyn on Mar 19, 2010 13:15:28 GMT -5
I guess I don't follow this statement. Are you saying then anyone who does not have the kind of love Paul is talking about that the gifts will remain in those who do not have that love? Or something else? It says that when the perfect comes like it is something all will experience at the same time. I don't disagree that the perfect may very well be love, but not fully in agreement either. It isn't that "knowledge, prophecy, tongues, etc." will pass away, it's that them being only "in part" will pass away. Knowledge by itself is merely collecting intellectual wealth. Prophecy by itself is merely reciting what other say about God. Tongues by itself is merely noise. These are not complete or mature by themselves; it takes God's perfect love to make them whole (i.e. no longer in part). Why? Based on the surrounding verses, I think it has to do with them being done for others instead of yourself. Knowledge with God's love allows us to know God relationally ( "No longer will a man teach his neighbor, or a man his brother, saying, 'Know the Lord,' because they will all know me, from the least of them to the greatest.") Prophecy with God's love allows us to declare God based on our own personal experience and revelation of Him, that is, by His inspiration, not on what others say or feel. Without God's love we cannot fully "edify, exhort, and comfort". (" Above all, you must understand that no prophecy of Scripture came about by the prophet's own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.") Tongues (be it a 'heavenly' language or any language) with God's love allows us to worship God in Spirit and Truth, that is, perfect love in Christ Jesus. When perfect love comes, these things are no longer done in part, but in fullness. It does remind me of "your will be done on earth as it is in heaven". There's some of my thoughts on it. Hmmm, I want to get back to you on this interpretation.
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Post by Morris on Mar 19, 2010 14:30:47 GMT -5
Hmmm, I want to get back to you on this interpretation. I wouldn't exactly call this an interpretation (meaning all the stuff I wrote other than 'perfect' referring to the love of God). Those are just some thoughts on the matter. Here are some more; " May the Lord direct your hearts into God's love and Christ's perseverance." 2 Thess 3:5 " But if anyone obeys his word, God's love is truly made complete in him. This is how we know we are in him" 1 John 2:5 " Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God." 1 John 4:7 " Keep yourselves in God's love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life." Jude 1:21
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Post by stormcrow on Aug 15, 2011 0:31:52 GMT -5
On another preterist forum, I encountered a discussion in which the following was stated. I have taken the liberty to add a maroon and bolded emphasis."This is true, in as much as the Revelation of Christ was finished at the change of the age. And, yes, some gifts did cease, and some merely faded away, as Paul indicate would happen, "when the perfect has come." What 70AD has to do with it, Babbs, is that is when the change of the age took place. The "perfect has come" is referring to the completion of the Revelation of Jesus Christ. Unless, I missed something, and the Revelation of Christ isn't complete. Then, what is it about Christ that hasn't been revealed?" If possible, I would like some to hear some input on what exactly was " that which is perfect is come" from 1 Corinthians 13:10.Source: sonofdavid.myfreeforum.org/ftopic7-0-asc-10.php (Wed Oct 14, 2009 7:44 am) Here's my take on it: www.christianforums.net/f20/imperfect-versus-perfect-37299/
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Post by Allyn on Aug 15, 2011 12:39:14 GMT -5
On another preterist forum, I encountered a discussion in which the following was stated. I have taken the liberty to add a maroon and bolded emphasis."This is true, in as much as the Revelation of Christ was finished at the change of the age. And, yes, some gifts did cease, and some merely faded away, as Paul indicate would happen, "when the perfect has come." What 70AD has to do with it, Babbs, is that is when the change of the age took place. The "perfect has come" is referring to the completion of the Revelation of Jesus Christ. Unless, I missed something, and the Revelation of Christ isn't complete. Then, what is it about Christ that hasn't been revealed?" If possible, I would like some to hear some input on what exactly was " that which is perfect is come" from 1 Corinthians 13:10.Source: sonofdavid.myfreeforum.org/ftopic7-0-asc-10.php (Wed Oct 14, 2009 7:44 am) Here's my take on it: www.christianforums.net/f20/imperfect-versus-perfect-37299/I like that, stormcrow. Its very much what I hold to.
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Post by stormcrow on Dec 17, 2012 4:30:26 GMT -5
As the link I provided for my take in this subject is broken, I thought I would repost the information it it here with a link to its new location. {8} Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. {9} For we know in part and we prophesy in part; {10} but when the perfect comes, the partial will be done away. 1 Corinthians 13:8-10 (NASB) Verse 10 of this passage raises 2 questions in my mind: can we know what “the perfect” is and can we know when it will come? I believe the answer is “yes” to both these questions. The first thing that got me thinking about this is the fulfillment of Joel 2:28-29: {28} "It will come about after this That I will pour out My Spirit on all mankind; And your sons and daughters will prophesy, Your old men will dream dreams, Your young men will see visions. {29} "Even on the male and female servants I will pour out My Spirit in those days. Joel 2:28-29 (NASB)
Now, according to Peter, this was fulfilled at Pentecost: {15} "For these men are not drunk, as you suppose, for it is only the third hour of the day; {16} but this is what was spoken of through the prophet Joel: {17} 'AND IT SHALL BE IN THE LAST DAYS,' God says, 'THAT I WILL POUR FORTH OF MY SPIRIT ON ALL MANKIND; AND YOUR SONS AND YOUR DAUGHTERS SHALL PROPHESY, AND YOUR YOUNG MEN SHALL SEE VISIONS, AND YOUR OLD MEN SHALL DREAM DREAMS...And they shall prophesy. Acts 2:15-18 (NASB)
So prophesy, dreams and visions are – according to Joel – those things that would happen “in the last days”; days, Peter told his audience by the events they were witnessing, they had now entered! So what were these “last days? Christ gives us an important clue: {18} "For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. Matthew 5:18 (NASB)
As I’ve indicated in other posts, “heaven and earth” is a metaphor for the sky and the land of Israel, but is also a metaphor for the Temple, the place where heaven and earth met under the Old Covenant. Therefore, Christ is saying the Law remains in effect until “heaven and earth” pass away. Well, this presents a bit of a problem. We know that if the Law (of Moses) remains in effect until the literal heaven and earth pass away, then we are all still under the Law and not grace! So Matthew 5:18 has to be referring to the passing of a symbolic “heaven and earth”; one that passed away at some point in the past so that the fullness of grace could be ushered in. Fortunately, the book of Hebrews addresses these issues of the Law versus Grace and the imperfect versus the perfect! {18} For, on the one hand, there is a setting aside of a former commandment because of its weakness and uselessness {19} (for the Law made nothing perfect), and on the other hand there is a bringing in of a better hope, through which we draw near to God. Hebrews 7:18-19 (NASB)
So the Law represents that which is imperfect: {8} The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, {9} which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, {10} since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. Hebrews 9:8-10 (NASB)
The “outer tabernacle” is the Temple, representing the “present time” during which the Law was still in effect but the “perfect” had not yet been fully manifested yet: {11} But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; {12} and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption. Hebrews 9:11-12 (NASB) The “good things to come” hadn’t come yet because the Law was still in effect for as long as the Temple stood! I close with this: {18} For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind... Hebrews 12:18 (NASB)
The writer of Hebrews here is making an important distinction between Mt. Sinai, where the imperfect Law of Moses was given, and Mt. Zion, where grace is given to all who believe in Christ’s perfect sacrifice: {22} But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, {23} to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, {24} and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.
{26} And His voice shook the earth then, but now He has promised, saying, "YET ONCE MORE I WILL SHAKE NOT ONLY THE EARTH, BUT ALSO THE HEAVEN." {27} This expression, "Yet once more," denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.
{28} Therefore, since we receive a kingdom which cannot be shaken, let us show gratitude, by which we may offer to God an acceptable service with reverence and awe; {29} for our God is a consuming fire. Hebrews 12:22, 26-29 (NASB)
Therefore, the “perfect” is that which cannot be shaken: a kingdom of grace, peace, and righteousness, not "meat and drink." The “partial” - the Temple and the Law - was replaced by the “perfect” and this all happened in 70AD. The “last days” of which Joel prophesied and Peter spoke were the last days of the imperfect system which Christ’s sacrifice would ultimately replace with His perfect sacrifice and grace. www.christianforums.net/showthread.php?t=37299&page=1
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Post by Allyn on Dec 17, 2012 12:30:23 GMT -5
Excellent, Stormcrow.
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